Articles tagged with: Fisherton Anger

The Unusual Journeys of Celia Fiennes

on Monday, 01 March 2021. Posted in Wiltshire People, Wiltshire Places

“Now thus much without vanity may be asserted of the subject, that if all persons, both Ladies, much more Gentlemen, would spend some of their time in Journeys to visit their native Land, and be curious to Inform themselves and make observations of the pleasant prospects, good buildings, different produces and manufactures of each place, with the variety of sports and recreations they are adapt to, would be a souvereign remedy to cure or preserve from these Epidemic diseases of vapours, should I add Laziness? – it would also form such an Idea of England, add much to its Glory and Esteem in our minds and cure the evil Itch of overvalueing foreign parts..”

So begins the work of Celia Fiennes published as “Through England on a Side Saddle in the time of William and Mary” by her descendant Emily Griffiths in 1888. Celia Fiennes was born in Newton Tony, Wiltshire on the 7 June 1662 and died on 10 April 1741 in Hackney aged 78, buried on the 17th April in Newton Tony. She was one of England’s first female travellers and was unusual for her time in travelling the length and breadth of the country on horseback with only one or two servants for company.

Engraving of Colonel Nathaniel Fiennes, a man with long curly hair, moustache and seventeenth century military clothing
Engraving of Colonel Nathaniel Fiennes, Celia’s father (ref P3629)

She was born to Nathaniel Fiennes, a Parliamentarian colonel during the civil war and politician, and his second wife, Frances Whitehead. Celia spent most of her younger years in Newton Tony, living at the manor house on the west side of the High Street. The house was largely demolished in the early 19th century but its kitchen later became part of the Three Horse Shoes. Her parents were non-conformist and a group of Presbyterians met at their house, and in 1672 the house was certified for Presbyterian meetings.

Black and white painting depicting the former church of St Andrew's at Newton Tony surrounded by trees
Painting of the former church of St Andrew's from the northeast, Newton Tony, by Geoffrey Crowe (© Geoffrey Crowe, ref P36014)

Celia Fiennes mostly travelled during the period 1684-1703 but continued intermittently until 1712. Her earlier journeys were predominatly in the south, including to Salisbury, Bath and Stonehenge. In 1697 she travelled in the north and then in 1698 undertook her Great Journey travelling to Newcastle, the Lake District, Durham to the South-west Gloucester, Bristol and Cornwall (to Land’s End).

Remarkably, her travels emcompassed every county in England 100 years before the Stagecoach. She travelled sidesaddle on horseback, with only one or two servants staying in inns and sometimes in the country houses of her connections (often seeing these buildings in stages of construction). She wrote notes as she travelled and eventually wrote them all up into a memoir in 1702, originally intended only for family reading. Her explorations began as a way for her ‘to regain my health by variety and change of aire and exercise’ but her notes demonstrate she had a keen interest in the places she visited. She had a particular interest in mining and industry and also often remarks on the local food she eats, the roads she travelled on and the houses she stayed in: a valuable source for historians! Through her words we get a glimpse of 17th century everyday life. We might never have thought about what it would be like to travel the country without signposts but she highlights them as a notable feature remarking on ‘posts and hands pointing to each road with the names of the great towns or market towns that it leads to’.

Her travels in Wiltshire and its locality prove interesting reading. You can probably guess where she is referring to with this statement, visiting around 1690: ‘This… is reckon'd one of the wonders of England how such prodigeous stone should be brought there, as no such Stone is seen in ye Country nearer than 20 mile.’ If you guessed Stonehenge you are correct!

Conjoined Twins, Fisherton Anger and Samuel Pepys: A Tale of the ‘Fisherton Monster’

on Monday, 18 January 2021. Posted in Archives, Wiltshire People

“The true picture of a female monster born near Salisbury.” London : Printed for R. P. at the sign of the Bible in Chancery-lane, 1664 Image reproduced courtesy of Chetham’s Library (ref H.P.978)

In the early hours of the 26th October 1664, Mary Waterman, wife of John Waterman from Fisherton Anger, gave birth to triplet girls, Mary, Martha and Efflett. What makes this birth even more remarkable was two of the girls, Mary and Martha, were conjoined. A description of the twins is provided in a letter from the Salisbury Oculist Dr Daubeney Turberville to Robert Boyle - a founding member of the Royal Society:

On Tuesday night last, these was borne in Fisherton adjoining to our Town of Salisbury a monstrous Issue in part, the women has three children girls the one very well formed & fat, the other two as you may call them hath but one Body, continued handsomely to their shoulders, from whence growth four Arms completely …ade, two necks & two heads very well featured with all the parts, but they are contrary posited, one at one end of the Body & the other at the other, out of the side there is a Belly, Navel, a woman’s part, & one Fundament, and two complete Legs, & thighs, feet, & nails, they were at writing here of very lusty, & doe take their food, sugar & water, look about & wag all parts, the one is more sleepy then the other, both very pretty”.

The baptism register of Fisherton Anger only confirms their baptism, with no mention of their physical condition. Interestingly it was one of the ‘Monstrous’ twins rather than the ‘normal’ daughter who was named after their mother.

WSHC 1902/1

John was an ostler and described as the ‘labouring poor’. A physician, William Hann, who had witnessed the birth, described the Waterman home as a ‘poorly appointed dwelling, ‘full of holes’ and the girls as having only a linen cloth for its covering, which was taken off at the desire of every new spectator’, which had already brought ‘a thousand’ people to the Watermans’ door; making this a very cold environment for the newly born girls. Hann wrote to Robert Boyle to inform him of the twins’ birth and how he first heard about the birth at Fisherton, whilst at a local coffeehouse he overheard Mr Kent, minister of Fisherton, say that he:

"could justify the baptizing it with two names, adding, that it was a question to be debated by divines, whether it were to be reckoned as two persons, and whether it had two souls".

On Sunday last (says he) the wife of one Waterman an Ostler in Fisherton was in Travell the whole afternoon, & about 11 of the clock at Night she was delivered of a Daughter every way well shaped & proportioned, about an hour after she was delivered of another strange misshapen Birth, having two heads, the one where of was at the place of the Feet, 4 Arms& 4 hands, both the heads arms, & hands well proportion[e]d as low as the Breast, about the middle of the Body there came forth 2 feet Legs Thighs, & Buttocks, with the parts of a woman, & the Arms (& all these by one side) & 2 or 3 Inches above the pudendum the Navel grown out”.

The twins, at first seem to thrive, but died after two days within minutes of each other. Sadly, Efflett also did not survive for very long; she was buried on the 2nd November, only seven days after her birth.

Robert Boyle was a founding member of The Royal Society of London which was founded in 1660 for ‘Improving Natural Knowledge’ with two other members, Sir Christopher Wren, who, incidentally, was born at East Knoyle, 18 miles west of Fisherton Anger, and William Petty. It was granted a royal charter by King Charles II who was a patron of the arts and sciences. It is Robert’s correspondence with William Hann (now archived at the Royal Society) that detail the decision to dissect, embalm and have the twins displayed. The Watermans were clearly not wealthy, and the financial incentive to have their daughters displayed was most probably the key factor in their agreeing to this proposal. John initially refused to allow the dissection of his daughters, saying that ‘if he should suffer it, he should offend God’

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