When is a stone not just a stone? – when it is a guard stone, also sometimes known as a glance stone. None the wiser? Don’t worry – I’m not about to try and convince you of these stones’ magical or archaeological properties, etc., but to make you see what is so easily missed in many historic street scenes in both town and country.
Following an interesting article on cornerstones in buildings in the Oxon Recorder Winter 2021 I was inspired to think about cornerstones, and also guard stones, in my home town of Warminster. These occur in a couple of narrow lanes in Warminster town centre and I’ve noted them in passing, but given little thought to what they were doing there.
The Oxon Recorder speculates that these may have had several purposes originally; the most obvious, as observed in the very narrow North Row which leads off the High Street in Warminster, was to prevent traffic striking the walls. Wikipedia describes a guard stone: A guard stone, jostle stone or chasse-roue (French lit. "wheel chaser"), is a projecting metal, concrete, or stone exterior architectural element located at the corner and/or foot of gates, portes-cochères, garage entries, and walls to prevent damage from vehicle tires and wheels. This is also true in Chinn’s Yard on the opposite side of the road. These can be rough local stones just leant against a wall, which over time become set into the asphalt in a road when this is resurfaced. They are unspectacular, and anachronistic in today’s bare, tarmacked roads and lanes.
We could see the enemy’s whole body of horse face about and run with speed… and our horse in close body firing in their rear, till they had chased them down the hill in a steep place, where never horse went down and up again.
Sir Henry Slingsby, Royalist Cavalry Commander, describing the endgame of the battle of Roundway Down.
Slingsby’s laconic words describe the best-known moment of the 1643 Battle of Roundway Down, when the broken Parliamentarian cavalry were chased from the field by the troopers of King Charles I. During this rout, both those fleeing and their pursuing enemies rode off the steep, western edge of the chalk down. The moment captured the imagination and that part of the down is known as the Bloody Ditch!
The rout of the Roundheads might be the most famous part of the action, but it was part of a bigger battle that was, in turn, part of a wider campaign as both sides tried to take control of the west of England. Both sides were seeking to exploit the region’s resources, recruit its menfolk, seize the horses and tax the populace, who were, often unwilling, participants in the increasingly bitter civil war that had broken out in 1643. Meanwhile, the battle took place on chalk downland that had already seen millennia of human activity, the landscape is rich in archaeological remains as a result, with barrows and a hillfort. The edge of the downs also gives superb views across the surrounding landscape and its archaeology.
In early September, we led an archaeological walk across part of the battlefield to explore and explain both the flow of the battle and the more ancient remains in the area.
The Roundway Landscape
The Wiltshire Historic Environment Record includes data for a number of later Neolithic or Bronze Age barrows. Like many other barrows in Wiltshire these occupy prominent locations with extensive views into the wider landscape. They have also, like many similar monuments, been investigated by 19th century antiquarians. Although some of these monuments are similar to others in the county, with prehistoric burials beneath and within earthen mounds, one barrow is exceptional. When it was opened in the 19th century a number of metal fixings were found that suggested there may have been a bed burial inserted into the Bronze Age mound during the Anglo-Saxon period. Bed burials are an unusual Saxon burial practice, usually reserved for women of high status, another example in Wiltshire comes from Swallowcliffe, between Salisbury and Shaftesbury, with others known elsewhere in Wessex and around Cambridge. These bed burials appear to date to the 7th Century AD and may relate to the conversion of England to Christianity, and the woman was buried with a dress pin decorated with a cross. The burials may also relate to the wider power struggles between the Anglo-Saxon kingdoms, including the expansion of Wessex. The mound and the artefacts were re-investigated by Sarah Semple and Howard Williams in 2001 when they suggested that the Roundway burial might actually have included an elaborate coffin, rather than a bed. Whatever the mode of burial, the status of the deceased remains in no doubt, while the reuse of the much older burial mound is typical of Anglo-Saxon burials associated with barrows. This practice suggests not only the use of the barrows as landmarks, but also that they retained some form of mythic or folkloric power to the people of Anglo-Saxon England.
The walk also visited Oliver’s Castle, an Iron Age hillfort that overlooks St Edith’s Marsh. This monument includes a ditch and bank creating a rampart that encloses a promontory on the edge of the downs. The ramparts respect two earlier Bronze Age burial mounds. When excavations took place in the later 19th century, there was little trace of settlement, suggesting that the hillfort was, perhaps, used as a place of safety in time of danger, or that it was used for ceremonial events. In either case, the prominent location meant that views of the surrounding landscape were excellent, whether to see enemies or to be closer to the gods. The site enjoyed a later life as a sheep fold; a dew pond, providing water for sheep and probably originating in the 18th century, still survives within the ramparts. By the later 19th century, a shepherd is known to have had his hut close to the pond.
Below the fort is a site known as Mother Antony’s Well. This has been the site of excavations in recent years that have found probable Bronze Age barrows, an Iron Age enclosure, and Roman remains that included kilns used to dry grain. In addition, the Romano-British population seem to have regarded the springs in the area as special, and one had an elaborate well head that may suggest a shrine.