This roughly square feature, with further squares on the corners, was first seen in the geophysical results when this housing site was first considered for development. At that point, no-one was quite sure what it was. Although a Civil War date was considered, it was also possible that this feature was associated with the WW2 features that surrounded it.
We had a look at it in the trenched evaluation, but didn’t get much more information, and so an excavation was required as part of the planning permission. This took place in 2015 and the initial post-excavation works are well under way. The excavation demonstrated that the structure was indeed large and square with square ‘turrets’ on the corner. Its outline was made up of a ditch cut into the chalk.
There were also the remains of a small building with flint footings, which can be seen in the photo above in the centre of the group of archaeologists.
One week in January I took in an accession from Colerne Church. The day after it arrived I was sorting through some of the documents in the final box. One bundle I had tentatively named “Correspondence, specifications and plans relating to the Lady Chapel and the building of the organ loft”. The very last document in the file was a yellow piece of paper entitled “Yeovil, Holy Trinity – The Organ”.
It was a report from a visit to Holy Trinity Church in Yeovil, Somerset, and the visit was undertaken in 1994, whilst discussions were in place to make the church redundant. The organ was therefore being assessed for its value “as a diocesan asset”.
I excitedly mentioned it to my colleague Steve Hobbs, who was sitting opposite me: we are both originally from Yeovil and I thought the randomness of the document would appeal to him as well as me. At first I thought this document had ended up in the wrong place, and I was all for sending it down to Somerset Record Office when it occurred to me that the organ taken from Yeovil might have been the one that ended up in Colerne. I checked back in some of the documents and there was indeed a reference to the dismantling of the organ in Yeovil.
The coincidence of finding these documents is even more astonishing when I tell you that Holy Trinity was my old parish church. I used to attend the church every Sunday with my mother. When it was closed and became accommodation, a new church was built elsewhere in the town, and Mum is still involved with the benefice. The rector, John Bennett, who is mentioned on the yellow document, was a good friend of the family and has long since moved away. My father was a church organist and played for another benefice just outside Yeovil, but occasionally played the organ at Holy Trinity for their services. When the church was closed, there was a final service and I (aged about 8) was in the choir, and I still have vivid memories of singing in the choir on that day. Dad wrote a special anthem for the service, which was played by him on that organ on that day.
Just before Christmas I was invited to an afternoon at Chippenham Museum to celebrate the contribution volunteers have made to the Museum over the past year.
I listened with great interest and a growing sense of wonder as Curator Melissa Barnett thanked all those who had given their time for free, speaking about all the work that had gone on throughout the year and the projects and events volunteers had been involved in.
Working with a small team of paid staff, the efforts of the volunteers are vital in creating an active and bustling community based Museum. They have a group of around 75 people who give their time to help in all areas, both front of house and behind the scenes. Amongst other things volunteers welcome visitors on the reception desk, carry out educational activities and workshops, answer enquiries, research and document the collections and work on special events. They also provide an important link with the local community, ensuring that the Museum provides what people in the town want.
As I reflected on the afternoon, it struck me that Chippenham isn’t the only museum in Wiltshire with a vibrant and hard-working group of volunteers. Having recently started working as Museum Officer for Wiltshire Council, I’ve been busy visiting many of the museums across the county and meeting the people who run them. Time and time again I’ve been mightily impressed by the levels of dedication, enthusiasm and expertise shown by the volunteers I’ve come across, including those here at Wiltshire and Swindon History Centre.
Within the Lacock Archive is a collection of recipe books, many of them were created by Ann Talbot around the late seventeenth – early eighteenth century. Some of them are for wonderful food dishes, but there also others that are remedies for numerous ailments and illness. They provide an interesting insight into the history of society and medicine. Today, some of ingredients might seem unpalatable to say the least and here is one that I come across that our blog readers might find of interest. It is a cure for sore eyes and headache, just the thing after the excesses at Xmas and New Year, but be warned, it is not for the faint-hearted as it includes strange ingredients and nasty things happening to cute furry animals … and please do not try this at home!
The fine pigg water:
“Take a gallon of the best white wine and put to it 2 quartes of garden snails well cleansed of their filth and shells, 2 quarts of the finest rosemary flowers, 2 quarts of the bean blossoms picked from the blacks, 1 quart of cowslip flowers, one ounce of march grossly pounded, half a pint of flaxseed cleansed from the dust and brus(h)ed, six sheets of venis (venice) paper cut in bits, 4 large lemons paired and sliced thin, the crum of 2 penny manchetts sliced, then 2 spaniel puppies of a week old the head, skin and guts taken away and they cut in quarters, 2 pigs of a week old, the head and guts taken away and they cut in quarters, a pound of the best virgin honey. Let all steep 24 hours in the wine, then lay a good handful of balm and mead sweet, in the bottom of the still, and then put all your ingredients, and then draw it off with a gentle fire, you may still it in a linbeck or cold stil which you please, when it is stil’d mix it to your sort for if you mix it so small, it will be apt to turn sour, if you please you may put in 2 drams of flower of prepared pearl to illustrate it, but it does very well without. It is good to strengthen week eyes by dropping it in them, it will take the bloodshot in the eye, it comforts the brain if sniff up into the nostrils, and good for the head ache if you wash the temple and behind the ears with it.”
So there you have it, all that effort when nowadays all you have to do is go to your local chemist...
My previous blog looked at herbal lore with reference to wise women putting Wiltshire’s natural resources to good use. Even so, there was always the possibility, especially during the 17th century when even educated people believed in the dark arts, that they could be accused of witchcraft, and so I thought it would be timely to delve into Wiltshire’s past yet again; this time in hunt of witches.
Europe had fallen under the spell of what R. S. Holland calls ’witch mania’ in the 17th century, partly as a consequence of the reoccurrence of bubonic plague and also due to the rise of religious zeal in the Renaissance period. Men and women could be accused for many reasons: jealousy and spite, being in the wrong place at the wrong time, being the victim to money or property grabbing friends or relatives, or trying to help a patient who unfortunately died of their illness when little was known about the true causes of disease.
Wiltshire’s Churchwarden’s Presentments offer a glimpse into the psyche of local communities at this time, although cases of suspected witchcraft had been presented as early as 1565 (D5/28/1) if not before. Those accused in the 17th and early 18th centuries included Margaret Pilton, 1613; ‘Goodwife’ Barlowe, 1630; William Starr, 1652; Joan Baker, Elizabeth Beeman, Anne Bodenham, Joan Price, 1653; Elizabeth Loudon, Christina Weekes, 1654; Margaret Gyngell, 1655; ‘Widow Orchard’, 1658; Jane Mereweather, 1655; Elizabeth Peacock and Jane Townsend, 1670; Elizabeth Mills, Ann Tilling, the appropriately named Judith Witchell, 1672; Elizabeth Peacock, Ann Tilling and Judith Witchell, 1685 (for the second time); M Parle, 1687; Christiana Dunne and Margaret Young, 1689; Ruth Young, 1698; Joanna Tanner, 1702.
The case of Widow ‘Goody’ Orchard of Malmesbury is described in R.S. Holland’s book ‘Legends & Folklore’, of which ‘extraordinary tales’ were told. Goody was fond of begging for scraps from door to door but had a reputation for threatening those who would not be charitable. Widow Goody came upon one such girl and was seen to pace out a circle around the cottage where the girl was residing. She sat in the middle of the circle and appeared to ‘mumble an incantation’. The procedure was repeated twice over. Not long after the girl’s hands seized up and Goody was detained. She maintained that bad water must have caused the disablement, and unfortunately offered to cure the girl by bathing her fingers whilst casting another spell! She was found guilty and hanged at Salisbury after the girl was cured.
Jane Townsend of Latton was accused of using a ’poppet’ (an English version of a voodoo doll) to cause harm to others, but another notorious case was that of Anne Bodenham who was accused of conjuring spirits. The original statement in the case was quoted in a book by Nicholas Crouch, published in 1688 and entitled ‘Kingdom of Darkness’.
Elder is the witch’s ‘particular tree’ and they were said to have lived in the tree at times and there was a superstition that the tree could bleed if it was cut down. Apologies would be made if cutting was attempted.‘Old gal, old gal, gi Oi yer wood, an’ when Oi be a tree, Oi’ll gi’ yer mine.’ You must never, ever fall asleep under an elder bush for fear of putting yourself under the power of a witch. Hawthorn was also a special tree to a witch but St. John’s wort was a great protector against witches, and pious people would often hang pieces of the herb over doorways on St. John’s Eve to keep witches away. The plant was also renowned for preserving you against tempest, thunderstorm and evil spirits in general. Called the ‘Rose of Sharon’ in Wiltshire, it was the ‘pleasant golden flower’ of the garden.
Cats are most well known as a witch’s accessory, but hares are also particularly noted in association with witches; did you know they too were also called ‘pusses’? (I didn’t!). Lyddie Shears from Winterslow was lucky to have been alive in the 19th century instead of the 17th, and was never tried for witchcraft, but she was reputed to have the ability to turn herself into a hare. This was supposedly discovered to be true when a local farmer shot a hare near Lyddie’s house with a silver bullet (said to destroy witches). Low and behold, Lyddie was discovered dead in her house with a silver bullet in her heart. Ravens were also said to be a witch’s favourite.
Archives can reveal details about how our ancestors lived and customs and practices they took for granted which can look very strange to modern eyes! Lost ways of life can be found in all kinds of sources, the most personal of which, diaries and letters, can give an intimate portrait of individual’s daily lives as well as shedding light on their wider community. They provide a window through which we can relate to those who have gone before.
With this in mind I thought I would explore how some Wiltshire residents of the past spent their Christmas and New Year.
Francis Kilvert and Edith Olivier both have well known published diaries but the Wiltshire Record Society have also published personal diaries of everyday folk held in our collections. There is much recognisable to us in their festive moments; celebrating new beginnings, giving gifts, spending time with family, the traditional seasonal illness, country walks etc.
William Henry Tucker was born in Trowbridge in 1814 and in later life became a successful clothier. The diary (WRS Vol.62) as a whole offers a candid insight into the life of Tucker and his community during the years 1825-50.
1827 25 Dec: Went to W. Plummer’s and had a Christmas supper. Exhibited my watch to the company, and made numerous enquiries respecting my anticipated settlement in the counting house.
1827 31 Dec: This day commences a most important era. At ten o’clock I made my first entry... into Mr John Stancombe’s counting house.
1829 31 Dec The weather was extremely severe about this time. Having an afternoon’s holiday, about three o’clock my brother and myself set off towards the canal by way of Islington: we ran upon the ice... on our way home we over Mr.- a fashionable shoemaker... who told us many lies of his wonderful feats in skating. On passing down the Courts I encountered a young lady who had for some time occupied no inconsiderable share of my thoughts.
1832 25 Dec supped at E.Hs (future wife, Emily Hendy, daughter of Grocer, William Hendy – married in Oct 1935 when both aged 21)
1834 26 Dec Took a walk amid the blackness of the night through the Hennicks,... and in allusion to future prospects I made a rather pointed enquiry touching a somewhat important subject, which was satisfactorily answered by the person to whom it was addressed.
1835 25 Dec An old fashioned frosty Christmas. At Dad’s all day.
1836 25 Dec – Xmas day comes on Sunday. In the evening a tremendous snowstorm came on, which lasted all night and covered the country to a depth unknown for many years past, playing the dickens with coaches, mails. etc. etc.
1838 25 Dec – mild Christmas Day. Took a walk in Studley fields by the inn.
1838 31 Dec Finished stocktaking. Mr Hall died. Had our Christmas party and watched the year out.
1 Jan 1839 Grand fete at factory. Was not present, being in Bath occupied in my final purchases of books. Spent most of the day with Matthew Newth.
1844 25 Dec Dined, tead and supped at W.H.’s Went to church twice.
1846 1 Jan This year begins in suspense on three very important points – How will the crisis in the railway market terminate? Is R. Peel coming forward as a Corn Law repealer? Is -.
1854 he wrote of ‘comforts of the Christmas fireside, surrounded by intelligent and well-conducted children’ (despite his previous depressions over the birth of numerous girls!).
1847 31 Dec. Bill of Health: E., Lucy, Alfred and Emma have had the influenza but are partially recovered. The rest of us are well.
Francis Kilvert was a clergyman, born in Hardenhuish Lane, near Chippenham and who worked as a rural curate helping his father (rector of Langley Burrell) and as curate in the Welsh Marches, Radnorshire, and Herefordshire. His diaries, reflecting on rural life, were published 50 years following his death.