In the early hours of the 26th October 1664, Mary Waterman, wife of John Waterman from Fisherton Anger, gave birth to triplet girls, Mary, Martha and Efflett. What makes this birth even more remarkable was two of the girls, Mary and Martha, were conjoined. A description of the twins is provided in a letter from the Salisbury Oculist Dr Daubeney Turberville to Robert Boyle - a founding member of the Royal Society:
“On Tuesday night last, these was borne in Fisherton adjoining to our Town of Salisbury a monstrous Issue in part, the women has three children girls the one very well formed & fat, the other two as you may call them hath but one Body, continued handsomely to their shoulders, from whence growth four Arms completely …ade, two necks & two heads very well featured with all the parts, but they are contrary posited, one at one end of the Body & the other at the other, out of the side there is a Belly, Navel, a woman’s part, & one Fundament, and two complete Legs, & thighs, feet, & nails, they were at writing here of very lusty, & doe take their food, sugar & water, look about & wag all parts, the one is more sleepy then the other, both very pretty”.
The baptism register of Fisherton Anger only confirms their baptism, with no mention of their physical condition. Interestingly it was one of the ‘Monstrous’ twins rather than the ‘normal’ daughter who was named after their mother.
John was an ostler and described as the ‘labouring poor’. A physician, William Hann, who had witnessed the birth, described the Waterman home as a ‘poorly appointed dwelling, ‘full of holes’ and the girls as having only a linen cloth for its covering, which was taken off at the desire of every new spectator’, which had already brought ‘a thousand’ people to the Watermans’ door; making this a very cold environment for the newly born girls. Hann wrote to Robert Boyle to inform him of the twins’ birth and how he first heard about the birth at Fisherton, whilst at a local coffeehouse he overheard Mr Kent, minister of Fisherton, say that he:
"could justify the baptizing it with two names, adding, that it was a question to be debated by divines, whether it were to be reckoned as two persons, and whether it had two souls".
“On Sunday last (says he) the wife of one Waterman an Ostler in Fisherton was in Travell the whole afternoon, & about 11 of the clock at Night she was delivered of a Daughter every way well shaped & proportioned, about an hour after she was delivered of another strange misshapen Birth, having two heads, the one where of was at the place of the Feet, 4 Arms& 4 hands, both the heads arms, & hands well proportion[e]d as low as the Breast, about the middle of the Body there came forth 2 feet Legs Thighs, & Buttocks, with the parts of a woman, & the Arms (& all these by one side) & 2 or 3 Inches above the pudendum the Navel grown out”.
The twins, at first seem to thrive, but died after two days within minutes of each other. Sadly, Efflett also did not survive for very long; she was buried on the 2nd November, only seven days after her birth.
Robert Boyle was a founding member of The Royal Society of London which was founded in 1660 for ‘Improving Natural Knowledge’ with two other members, Sir Christopher Wren, who, incidentally, was born at East Knoyle, 18 miles west of Fisherton Anger, and William Petty. It was granted a royal charter by King Charles II who was a patron of the arts and sciences. It is Robert’s correspondence with William Hann (now archived at the Royal Society) that detail the decision to dissect, embalm and have the twins displayed. The Watermans were clearly not wealthy, and the financial incentive to have their daughters displayed was most probably the key factor in their agreeing to this proposal. John initially refused to allow the dissection of his daughters, saying that ‘if he should suffer it, he should offend God’
The census records from 1841-1911 are one of the first sources we turn to in the quest to find out more about our ancestors and where they lived. The censuses are a wonderful source, presenting us with a complete family, their ages, relationships, occupation and place of birth. But what happens when you want to go further back in time? What sources are there, and will they survive for your parish? In fact, there are lots of documents you can try. Some will only provide a small piece in a very large jigsaw, but they will all help to build up a bigger picture of your family, town or village. Here are ten sources you can try….
Wills and Inventories. These are fascinating, particularly if you are researching a parish. They may mention relatives, the name of the property occupied by the deceased and their occupation. The opening phrases of the will may suggest which religious denomination they followed. Inventories often describe each room in a house and the goods found in them. The History Centre’s collection of wills proved in Salisbury dates back to 1530 and is available on Ancestry.
Overseers of the Poor. Before 1834 people who fell on hard times were supported in their own parish by the ratepayers. Account books will give details of the payments made and to whom. The overseers would only pay for people they believed to be legally settled in the parish. Any family who had recently arrived and were unable to find regular employment would be sent back to their home parish. Surviving poor law documents may include removal orders, settlement certificates and settlement examinations. These will indicate a family’s movements, or, in terms of a whole parish, will give an idea as to the number of families moving in or out and the economic conditions. These documents have been transcribed and indexed by the Wiltshire Family History Society and are available at the History Centre.
Tax Lists. The first official census was taken in 1801, but 1841 was the first census where every individual was named. There are a few surviving earlier censuses produced privately which are available at the History Centre. Tax records will give an indication as to the number of people in a parish and their names, but bear in mind that the poor did not always pay tax. Taxes paid in 1334 and 1377 are recorded in volume 4 of the Victoria County History of Wiltshire. The Wiltshire Record Society has published lists for 1332, 1545 and 1576. Land Tax records survive from approximately 1780-1830 for most parishes in Wiltshire.
Churchwardens’ Accounts. The churchwardens were usually leading members of the community and were named in the accounts. Some accounts name the rate payers and the amount each person paid. The payments made will show the maintenance work carried out on the church and the name of the man who was paid. Payment for wine will indicate how many times a year communion services were held. There may be a mention of bells, both for maintenance and the special occasions for which the ringers were paid to ring.
Churchwardens’ Presentments. It was the duty of the churchwardens to make annual ‘presentments’ which were documents sent to the Bishop or Dean of the Diocese. They were expected to report on the fabric of the church, the conduct of the minister, the morals and religious inclinations of the inhabitants. The collection for the Salisbury Diocese goes back to 1720 (with just a few surviving 17th century examples) and can be consulted at the History Centre. The early presentments are the most detailed and interesting; by the mid 18th century the wardens often contented themselves with reporting ‘omnia bene’ – all well. They are, however, worth searching, as they might mention a serious repair needed to the church, a rector who neglected to preach sufficient sermons, fathers of illegitimate children who were ‘named and shamed’, parishioners who did not follow the Church of England, schoolmasters teaching without a licence.
Thursday 31st October 2007 we opened the doors to the new Wiltshire and Swindon History Centre.
Six months had passed since we closed the doors for the last time at the Record Office in Trowbridge. In that time we had moved 30,000 boxes of archives making 91 lorry loads from Trowbridge to Chippenham and safely installing Wiltshire’s archives into the new purpose built facility.
It was a real mixed bag of documents that went out, with members of the Wiltshire Family History Society coming in to look at Parish Registers and Bishop’s Transcripts. Officers from the Rights Of Way Department based at County Hall were here first thing to look at the County Council’s files for rights of way. Naturally there was interest in the local area with several maps of Chippenham being produced.
We produced 85 records (5 Wills, 3 Parish Registers, 2 Bishop’s Transcripts 66 documents and 9 maps) and welcomed 230 visitors to the new office on that first day.
In the subsequent 10 years we have retrieved and returned quarter of a million documents, engaged 210,000 visitors and issued 14,900 new readers cards.
Have you ever thought about investigating the history of your community but aren’t sure where to start? Why not organise a Reunion! This is something I first started in Horningsham in 1995 and 23 years later we are still going strong! It first began in 1994 when I wanted to mark the 150th anniversary of the rebuilding of our church. We held a special service with refreshments afterwards and it was a great success. Someone then had the idea of tracing as many people as we could find who had been baptised in the church, to invite them to a Reunion. Everyone who came enjoyed it so much that they asked if we could do it again the following year, when we chose marriage as our theme………
There are some key factors that will guarantee success. Food and drink is always a good ice breaker, so try and offer some nice treats to your guests. If they are travelling a long way it is good to offer lunch if you can. My experience is that once people sit down with friends over lunch, they are very happy to just sit and chat.
Old photographs are always popular and are a good way of stimulating conversation and memories. This will also encourage people to search through their own collections and find you something for next year. My best find was the year that I was given a photograph of the Royal School at Bath, who were evacuated to Longleat House during WWII. I couldn’t believe my luck and knew immediately that I had my theme for the next year (2008). Many villagers were on the picture as staff who helped look after the girls and I was put in touch with some former pupils who were still living locally and who offered to share their memories with me. This proved to be one of our most successful events.
You will be surprised by how quickly your invitation list grows. Many times I was asked ‘have you contacted my cousin/auntie/school friend….’ and for many years the number of people attending was over 60. Every year I think of a theme and put up a display of photographs in the church, for people to look at before the service. If you tell people what the theme will be in their invitation, someone is sure to offer you some photographs. Photos with people or houses are the most popular; everyone likes to see a wedding photo or the house they grew up in. The friends who come to the Horningsham reunion have been so generous over the years that in 2000 I had enough material to publish a book for the millennium.
The annual tradition of ‘Beating the Bounds’ or ‘perambulations’ has been carried out for many centuries in our parishes in England, Scotland and Wales. In Scotland, the tradition was known as ‘Riding the Marshes’; a method of reaffirming the parish boundaries from way before the introduction of maps. In some parishes, this annual ritual is still very much part of village or town life. It is believed that this religious practice was first introduced in Vienne, France, around AD 470 by the Holy bishop Mamertus. There were many reasons for the ceremony but the parishioners believed that it would ‘avert great calamaties’. It would affirm their devotion to God; ask him for forgiveness from sins and for protection from evil and to bless the congregation and the fruits of their labour.
Other phrases were used for this ancient custom; ‘Rogation Week’ (from the Latin word ‘rogare’ meaning to ask or to pray), the ‘Common Walk’, ‘Gangdays’ and ‘going a- ganging’. Rogation Week is also known as Rogantide, the week in which Ascension Day falls in May, beginning with Rogation Sunday, the Sunday before Ascension Day. Religious ceremonies would take place over a period of three days of this week; Monday, Tuesday and Wednesday, involving the parish priest, churchwardens and other officiates of the church. Old parishioners mixed with the young to pass on the knowledge of the boundaries. The youngsters of the parish, usually boys, would be armed with long birch or willow twigs to beat the specific landmarks such as an old tree or stones. In some cases, the boys themselves were beaten with the sticks, so they should never forget the crucial information passed on to them by their elders. Usually, the boys would have their heads bumped against the boundary marker whilst prayers were read from the Litany of Saints. The girls and women would wear and carry garlands of flowers and foliage. The Milkwort flower (Polygala vulgaris) is also dubbed the Rogation flower and was often used in the garlands.
This printed account inside a parish register held in our archives at the History Centre, give details of the 12-14 mile route taken during the ceremony along the parish boundary of Leigh Delamere. The start of the route begins with; ‘from the old ditch on the Streta Fosseway. Here there is a cottage and a junction of a road to Littleton drew. The cottagers came out and joined in the short service, the sign of the Cross was made on the ancient roadway and the long walk began along the old Roman road...’
In 2013 my colleague used the blog to explore the pagan roots of Easter and the customs associated with it in Wiltshire, but I thought this year I would focus on our churches’ customs and traditions for this season, since Easter is also an important Christian festival, celebrating Jesus’ death and resurrection. Some of these customs have fallen into disuse but recall a time when the parish church was at the centre of village or town life in Wiltshire, and church customs and traditions formed an important part of everyday life. I am indebted to my colleague Steve Hobbs’s book: ‘Gleanings from Wiltshire Parish Registers’, Wiltshire Record Society Volume 63, for the examples in this blog.
Most of us will be familiar with the tradition of giving up treats (such as chocolate or alcohol) for Lent. However, I wonder how many people know that it used to be necessary to have a licence to eat meat during Lent? The Roman Catholic Church had a long tradition of abstaining from meat during Lent and on Fridays, but after the Reformation this practice was zealously promoted, in an attempt to boost the fishing industry. In 1562/3 an Act of Parliament (5 Elizabeth 1 c.5) ruled that meat could not be eaten during Lent, and on Wednesdays, Fridays, Saturdays and Ember Days. Anyone caught eating meat was subject to a penalty of £3 or three months’ imprisonment, but it was possible to obtain a licence or dispensation from the Bishop or local clergy.
Wiltshire’s parish registers contain numerous references to licences granted by the clergy, to parishioners who were deemed to need meat as well as fish, usually because of age or poor health. For example, one of Alderbury’s parish registers (1966/1) states: “1 Mar 1619 licence granted to Mr Richard Goulstone and Mrs Jane Tooker to eat flesh during Lent, because of their… great age.” The Salisbury St Edmund register for 1559-1653 is more eloquent: “William Fawconer the elder … and Katherine his wife are now both sick and diseased, upon their instance and request for the better preservation of their strength and recovery of their health, [I, Peter Thacher] do … license them to eat such kind of flesh as the laws of this realm do allow, during the time of their sickness and no longer…” (1901/1 - 1633)